Zeinab Sadat Rohani; Hadi Bahrami Ehsan
Abstract
In psychological sources with an Islamic approach, the word soul (nafs) is often considered equivalent to the concept of psyche, and attempt to prepare a history for religious psychology. This article seeks to show the degree of conceptual similarity of these two words and whether these two can be equated. ...
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In psychological sources with an Islamic approach, the word soul (nafs) is often considered equivalent to the concept of psyche, and attempt to prepare a history for religious psychology. This article seeks to show the degree of conceptual similarity of these two words and whether these two can be equated. The method of this research is text analysis. In this study, the original interpretive and vocabulary sources have been analyzed and by comparing it with the psyche and defining it in psychological reference books, the relationship between the soul and the psyche has been analyzed. The results of this study show that the word soul in the Holy Qur'an has been used to mean the identity of man and can include various aspects of his existence. the main point of difference between soul and psyche is the trans-physical dimension of soul. The psyche has a materialistic meaning in psychology in different schools. But in the soul that the Qur'an introduces, the metamaterial and trans-physical dimension is very prominent. In short, the psyche is a subset of the soul. Because the soul represents all the existence of human; But the psyche refers to limited dimensions of human existence. With this description, the existing conceptual correspondence, which considers the soul as equivalent to the psyche, often leads to a reduction of the concept of the soul and its results are not sufficiently included.
mansoureh abolhasani; masomeh esmaeily; hadi bahrami ehsan
Abstract
AbstractOne of the important and fundamental issues of human life, which has an effective and important role in advancing his individual and social goals, is the concept of talent and recognizing his abilities. Since the first step in this cognition is to have a clear definition of this concept, the ...
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AbstractOne of the important and fundamental issues of human life, which has an effective and important role in advancing his individual and social goals, is the concept of talent and recognizing his abilities. Since the first step in this cognition is to have a clear definition of this concept, the present study seeks to examine the definition in a qualitative way and in an inductive method of exploration in the Holy Qur'an through the aristocracy of God to human existential structures. For this purpose, each of the words of the Qur'an was examined through induction, and a comprehensive network of words, each of which has the meaning of talent, was extracted.These words are: »fel«, »ghadr«, »vos«, »yosr«, »osr«, »nemat«, »fazl«, »sabil«, »kalaf«,» toe«, »varasa«, »shakele« and »togh«. Finally, the vocabulary is summed up in the definition of talent as follows: Talent is a set of intrinsic, generic, and special abilities that fall within each of the following specific areas called shakelah, and thus the context and the motive for generating verbs. And it provides specific actions, along with a special willingness and willingness to go through a clearer and easier path. When they are on their own path, they provide greater scope and power for the individual, overcoming their difficulties and obstacles, and can eventually become a practice in harmony with God's will.
